Stranger blessings

When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his closest companions. This is what he said:

You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.

You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.

You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.

You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.

You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.

You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world. Matthew 5:1-8 The Message, YouVersion

Maui sky © Jack H Thompson
Maui sky © Jack H Thompson

Crash in the heart of God?

As they entered Jerusalem on what we now call Palm Sunday, the disciples basked in Hosannas. Finally, the kingdom they anticipated was unfolding—and they were in the right place!

But when Jesus passed the bread and wine—his body and blood? — confusion must have swirled in their eyes. Betrayal? Secret doubts struggled within. Where would they lead?

In the garden, the long week took its toll. They slept. Even after Jesus chided them, they couldn’t get beyond exhaustion. Jesus shared his ministry with them for three years. Now, he was on his own.

I think his struggle in Gethsemane was with more than physical pain. At the start, Satan had tempted Jesus with shortcuts to the vision. Now, Satan returned to say it wouldn’t matter. Even if Jesus went through with all this needless suffering, the world wouldn’t care—wouldn’t accept his gift of life.

Then Jesus was arrested, thanks to that no-good-Judas (relief— it isn’t me!). Jesus let them take him away. What was going on? Couldn’t the power that just raised Lazarus from the dead protect Jesus from scruffy temple guards? What about our kingdom?

There was no understanding it. No entering into it.

There still isn’t.

We can’t go where only the Lamb of God can walk. Only the one who was GOD and man could carry our sin—everything wrong we would ever think, or say, or do.

Like the disciples, we look for the kingdom where it fits our idea of power or success. You can explore your spirituality, and even be a god. Or stay in church, follow rules, but miss the kingdom, thinking WE carry the cross—that we can do enough, or be enough, to merit the presence of God.

For years, I tried hard to do it right, to carry my own cross. When I stumbled and fell, floundering, I found myself at the foot of The Cross. I looked up at Jesus, hanging there in my place. Blood dripped from his hands and feet where spikes tore his flesh.

And he smiled.

My sin nailed him there, yet he looked down at me, through his pain, and smiled.

For months, every time I prayed, my only answer was Jesus on the cross, me kneeling at his feet, and Jesus smiling.

Finally on Good Friday, the day many Christians recall the crucifixion, I once again knelt at the cross. This time, Jesus smiled and said, “Janie, I love you.”

Weeks after that, every time I prayed, seeking answers and direction, the response was simply Jesus on the cross, smiling and whispering, “Janie, I love you.”

I was a very long time in believing it.

Why is it so hard for us to accept a gift that another paid so heavily for?

Accepting the gift of life has been my journey.

As Jesus cried over Jerusalem, he cried in the garden for all of us who would needlessly stumble on in darkness, unaware of the relief, redemption and salvation he offers.

Because of what Jesus conquered in the garden and on the cross, every one of us can have our lives changed. From the weight of our past, mistakes we made and those made against us, or from fear of our future, the center of our lives can become real and whole.

“The center of salvation is the Cross of Jesus, and the reason it is so easy to obtain salvation is because it cost God so much. The Cross is the point where God and sinful man merge with a crash and the way to life is opened—but the crash is on the heart of God.” Oswald Chambers, My Utmost for His Highest

 

Forty days?

This week, many Christians begin observing forty days of Lent. Forty days marked many significant events in the Biblical narrative: Noah floating in the ark, Moses on the mountain with God, the Hebrews scouting the Promised Land, Goliath taunting Saul’s army until David picks up his slingshot, Jesus fasting in the wilderness before he begins his ministry on earth.

And, like Jesus, we are being called to forty days in the desert.

© Jane Foard Thompson
crown of thorns

Rather than Lent, perhaps life itself has called you into the desert. Illness, disability, dementia, losing a dream, job, home, loved one or a relationship . . . the desert places are open to all of us.

© Jane Foard Thompson
succulent in desert

And whether we come out on the other side at all, or haggard and bitter, or lean and ready to really live, depends on how we respond in our desert time.

© Jane Foard Thompson
In silence of the desert

In truth, we don’t want the desert. In our culture, pain is an enemy to be avoided at all costs, from the ever-present ibuprofen bottle, to drug or alcohol abuse, and even assisted suicide. Others of us are running ahead, doing the right things, working very hard to keep it all together.

However, in The Healing Path, Dan Allender says,

“God promises us redemption, but his sacred path leads us away from safety, predictability, and comfort. Any attempt to fly over the dangerous terrain or make a detour to safe ground is doomed because it will not take us to God. Instead, it leads to a host of other idols that can’t provide us with the confidence of faith, the dynamic of hope, or the passion of love we so deeply crave.”

The Healing Path

Only in the desert, we become the people we were created to be, living the life we were meant to live.

“It is in the poverty of the desert that we see clearly our attachments to the trinkets and baubles we cling to for security and pleasure. The desert shatters the soul’s arrogance and leaves body and soul crying out in thirst and hunger. In the desert, we trust God or we die.”

The Healing Path

Trust God or die.

When Eve didn’t trust God, and ate the fruit instead, she died to all her life could have been in the garden, including evening walks with God.

God sent Adam and Eve out of the garden, into the desert were they would learn how much they needed him.

And every time we chose our own way, in place of God’s pathway, we eat that fruit again.

© Jane Foard Thompson
thorny desert plant

“The healing path must pass through the desert or else our healing will be the product of our own will and wisdom.”

The Healing Path

So, where are you heading for your forty days?

Recommendations for study: The Healing Path, Dan B Allender, Ph.D., WaterBrook Press, 2002
YouVersion Lenten studies
My Utmost for His Highest, Oswald Chambers, Barbour and Company, Inc., original copyright 1935